Showing posts with label Aegean Sea. Show all posts
Showing posts with label Aegean Sea. Show all posts

Friday, June 13, 2014

Friday Photo: Aegean Moon

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I almost missed this event last evening, but I just happened to be outside when I noticed the full moon rising over the Atheras Range on the Aegean Island of Ikaria. I immediately grabbed my camera and tripod and shot a series of images as the moon, bathed in the golden glow of a disappearing sun, slowly ascended into a cloud free night. My humble Canon PowerShot SX20 was barely up to the task, but I'm grateful for the shots I got. Tonight there will another full moon, and again I will be out trying to get better shots.

By the way, in case you hadn't noticed, today is Friday, 13th. Meetings between the full moon and Friday thirteenth happen very rarely. Apparently there will not be another rendezvous between the full moon and Friday 13th until 2049! I hope you paused to enjoy today's meeting.

Wednesday, May 14, 2014

Mother’s Day, Greek Island Style

Waiting for the dance to begin
I wonder if the children and adults participating in the Mother’s Day celebrations held in the Ikaria village of Kampos, understand how truly important maintaining their traditions are, not just for the islanders and their island, but for the maintenance of their national culture and identity?

I was pondering this as I watched and filmed some 25 traditional dances over several hours during the evening of May 11, 2014. There were six groups of dancers ranging in age from seven or eight years through to teens and adults. Ikaria, by the way, is a small island in the Aegean Sea, not far from the Turkish coast.

The island boasts a local culture that steadfastly clings to the traditions of the past, while at the same time enjoying the many rewards and benefits of modern life. Every year, beginning in May and running right through until late September, the islanders organise a series of festivals (paniyiri) that start late, and finish even later. I’m talking 9:00pm to 9:00am, for those participants with the most stamina. The less hardy, generally older members of the community, will head home any time between 2:00am and dawn, but many have been known to match it with the young generations.

Anyway, the Mother’s Day celebrations started early-ish, and ended well before midnight. I filmed the whole event, and I have put together a video compilation of many of the dances that occurred during the night. I was positioned about ten feet above the dance ‘floor’, off to one side of the village square. It wasn’t the best position to film the participants, but I’m more than happy with the birds eye view I had of the whole event.

The celebration was as formal as you might expect for an open air, village celebration. That is to say, there were a couple of speeches followed by much dancing, hand clapping, vocal encouragement for all the dancers, constant chatter from the audience, kids running around the dance area and sometimes between the dancers themselves. The village square is located next to the main road that runs through the centre of the village, so there was a constant stream of cars, trucks, motorbikes and assorted foot traffic passing by throughout the event. None of these distractions disturbed the dancers in the least. In fact, they are part and parcel of any island celebrations.

But what I especially love about these island celebrations and traditions, is that they are embraced equally by the very young as well as by the very old. No one shouts at the kids to sit down and keep quiet, or to stay out of the way of the performers. The whole square seems as if it is being rearranging constantly by an invisible hand that manages to keep dancers, children, organisers and visitors out of each others way, as the evening progresses.

The video below provides a composite look at Mother’s Day, Greek style, as celebrated in Kampos, Ikaria on the evening of May 11, 2014.



Monday, May 12, 2014

Petropouli, Ikaria

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Yesterday, I spent the afternoon in the Ikarian village of Petropouli, near the summit of Mount Atheras, the highest point on the island. Here are a number of images taken during my visit.

This old stone cottage, built in the traditional Ikarian style, still stands in the centre of the village. I don't know who owns, or owned it, but no one lives in the cottage any more. However, there are hundreds of old cottages like this still standing on the island, and many older Ikarians in particular, still live in them (see below).

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Below, another old stone house in Petropouli. Someone is still living in this one judging by the well maintained condition of the exterior paint work. The slate roof may look rough and ready, but it does the job of keeping the rain out.

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And just so you know what a modern island home looks like, here is a perfect example.


Saturday, May 10, 2014

Back In The Blue Zone Again

Mount Atheras, the highest point on Ikaria
I have written before about the Aegean island, Ikaria, the place from which my parents and my eldest brother, Nick, immigrated to Australia just before the Second World War. I first came to the island in April 1971, escorting my late mother who was returning to her ancestral home after an absence of more than 30 years. Many changes had of course occurred during her life away from family and friends in those intervening thirty years, and many changes have occurred in the 33 years since I first returned to the island with her.

Ikaria, and many of the Ikarians who live on the island, have now joined the ranks of a very exclusive club reserved for just five regions on the planet. These have become known as Blue Zones, from Dan Buettner's book, "The Blue Zones: Lessons for Living Longer from people who lived the longest."

Terraced hillsides and valleys make maximum use of the land
Blue Zone is a concept used to identify a demographic and/or geographic area of the world where people live measurably longer lives, typically well into their 90s and beyond. The five regions identified and discussed by Buettner in the book Blue Zones are:

  • Sardinia, Italy.
  • The islands of Okinawa, Japan.
  • Loma Linda, California.
  • Nicoya Peninsula, Costa Rica.
  • Ikaria, Greece.

Residents of the first three places produce a high rate of centenarians, suffer a fraction of the diseases that commonly kill people in other parts of the developed world, and enjoy more healthy years of life.

Referring specifically to Ikaria, an April 2009 study on the island uncovered the location with the highest percentage of 90 year-olds on the planet - nearly 1 out of 3 people make it to their 90s. Furthermore, according to the study, Ikarians "have about 20 percent lower rates of cancer, 50 percent lower rates of heart disease and almost no dementia".

View across Kampos valley to St. Irene (Agia Irini) church
I can personally vouch for the above statement. On this and on previous visits to Ikaria, I have spoken to a 98 year old man who helped carry my brother (then 18 months old), to the ship my mother was preparing to board for her journey to Australia―just before the outbreak of war in 1939.

The people inhabiting Blue Zones share common lifestyle characteristics that contribute to their longevity. These characteristics include:

  • Family – put ahead of other concerns
  • Less smoking
  • Semi-vegetarianism (except for the Sardinian diet, the majority of food consumed is derived from plants)
  • Constant moderate physical activity – an inseparable part of life
  • Social engagement – people of all ages are socially active and integrated into their communities
  • Legumes – commonly consumed
  • Geographical Area: All these "blue zones" are located near volcanoes which apparently increase the mineral content of the local water supplies.
There has been some speculation and claims that drinking water high in mineral content, along with the consumption of fruits, vegetables and vegetation irrigated with water rich in minerals may play a part in increased health and life span. However, an ongoing debate as to whether or not the mineral water component is a major reason for health and longevity in these "blue areas" is yet to come up with a definitive decision.

A closer look at St. Irene (Agia Irini) church
With regard to these shared characteristics, I can again vouch for the presence of some of these on Ikaria. Family ties remain strong, as do ties to the land with most families maintaining and producing a good supply of their own fresh fruits and vegetables. Almost every family on the island has their own grove or two of olive trees from which they source their own oil and a good supply of olives for the table. Many have their own vineyards from which they produce their own table wines, and many, like my sister Irene, have several goats which provide milk for general use or which is turned into homemade yoghurt or cheese. Of course, by producing their own fruits and vegetables, wines, olive oil and olives, and milk products, the Ikarians are by necessity, engaging in quite strenuous regular activity.

General view across the island
Time will tell whether Ikaria will maintain its position in the Blue Zone ranks. Unfortunately, many younger Ikarians are spurning the hours of physical work required to maintain extensive gardens, olive groves and vineyards, and the care of animals, in favour of a quick trip to local supermarkets to buy their groceries and daily necessities.

Here is Dan Buettner speaking about Blue Zones at a TED conference some years ago:


More Information
TED… 

Sunday, April 14, 2013

A Living Tradition: Greek Island Dance Festival


~ On Saturday, June 14, 2008, a Festival of Greek Dance was held in the village of Rahes, on the Aegean island of Ikaria, and this film, one of several I have put together, shows the final dance of the night. The tune is known as the Ikariotiko (or The Ikarian), and is the island’s traditional tune and dance.

The festival took place on the village basketball court, under lights that attracted hundreds of moths and other airborne insects which fell constantly onto the heads of the audience below. This probably explains why only half the lights were turned on during the performances. Unfortunately, this also made it extremely difficult to get good, well lit footage of the dances.

Audience chatter and the constant movement of children and adults across the 'stage' seems to be part and parcel of any event of this type, given the location, and the hot summer night. In the end, it all goes towards creating yet another unforgettable and unique Greek island experience.

The wonderful thing about this festival is the way the community totally involves itself in the event. Rather than assume the constant chatter and movement as being disrespectful to the musicians and dancers, it is instead a sign of the audiences involvement and connection with the music and dancing.

Quite frankly, I'm surprised the adults didn't get up and dance during the three hour show themselves. Greeks find it very difficult to sit and watch something like this, when their natural inclination is to get up and join in.
 
Throughout the night, local children stood at the edges of the performance space intently watching the feet of the dancers, while they tried to follow the steps of each dance. As everyone (dance troupes and visitors alike), got ready to join the final dance.

This was the signal for children of all ages to join the long lines―generally at the end of each line, as tradition dictates―to learn, and carry on the island traditions. It would of course be unthinkable to tell the children to keep out of the way while the adults did 'their thing'. The children are literally learning at the feet of the adult dancers.

The music is performed here on a Tsampouna, an instrument made out of goat skin, which has obvious links to the Scottish bagpipe and the gaida. I should also add, the Ikariotiko is played constantly at festivals, weddings, parties, in deed at celebrations and occasions of all types. And not just once per night, but many times. Each musician has his or her own variation of the tune, and some musicians are still remembered and spoken about today, long after their passing, because of the way they played the dance. I love how the musician actually spends a full minute and 20 seconds (1:20), playing an extended introduction to the main tune. This gives audience and performers alike plenty of time to make their way onto the basketball court and join lines in readiness for the dance to begin.

To my great regret, I did not get the name of the female playing the Tsampouna, nor did I take any footage of her during the dance, which finished off the evening's entertainment. However, as chance would have it, she happened to walk past my camera just before I turned it off at the end of the dance. I have captured a frame from the video and added it as a still image just before the final credits appear as a way to acknowledge her performance.

A comment added to one of my other videos suggests the musician is Eva Kratsa. Another source thought she lived on the island of Mykonos.

I hope you enjoy the music and the occasion.


More Videos
You can see many more of my travel videos on my YouTubepage…

Friday, July 29, 2011

Friday Foto – Giant Kouroi of Samos

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The human figure in this image helps puts the giant male sculpture into some sort of perspective, although nothing prepares you for the stunning craftsmanship, the perfectly proportioned figure or the size and beauty of this work.

The figure stands a small archaeological museum on the island of Samos, in the Eastern Aegean.

Located in Vathi, the capital of Samos, the museum occupies two buildings: one known as the ‘storehouse of ancient objects’, built in 1912, and a modern building financed by the German auto manufacturer Volkswagen in 1987.

The museum houses exhibits found in excavations all around Samos, the most impressive of which is the gigantic kouros (male) statue which towers above all other exhibits and visitors alike. There are also other statues and friezes depicting scenes from mythology or daily life, pieces of pottery, small statues, tools, pieces fashioned out of bronze and ivory, weaponry and much more to fascinate and delight the interested visitor.

Opening Hours:
Tuesday-Sunday: 08.30-15.00
Monday: closed

Entrance fee:
Full admission, 3 Euro
Reduced admission, 2 Euro
Telephone: +30 22730 27469
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Ancient Greece: From Prehistoric to Hellenistic Times (Yale Nota Bene) Ancient Greece (DK Eyewitness Books) Ancient Greece: A Political, Social and Cultural History

Friday, July 15, 2011

Friday Fotos: Nap Time


I caught this villager taking a break (i.e., nodding off), from her crochet work one warm summers afternoon, while visiting the village of Artmenistis on the Aegean island island of Ikaria. I love how Greece have adopted this particular shade of blue the national colour.

In a previous post (Grecian Blues) I have posted more images using this blue as an ongoing theme in some of my Greek photography.

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Lonely Planet Greek Islands (Regional Travel Guide) Top 10 Greek Islands (EYEWITNESS TOP 10 TRAVEL GUIDE) Dk Eyewitness Travel Guide: the Greek Islands (Eyewitness Travel Guides)

Tuesday, November 9, 2010

Kampos, Ikaria

Image: Ikaria’s Atheras range in late afternoon light

As I write this, wild winds are roaring across the top of Ikaria’s mountainous Atheras range. The bolder-strewn, bare hills of the Atheras range divide the northern side of the island from the generally, calmer, southern side. Today however, the winds are whipping up stinging dust, tearing at clothes hanging on washing lines, pummeling trees and potted plants, people and animals, and making flight all but impossible for even the largest of local birdlife.

The evening ferry will almost certainly be cancelled due to the rough seas and wind-lashed waves (see Who Pays The Ferryman?), and who knows what sort of damage is being dished out on the terraces and family gardens that cover the valleys and hillsides. Ikaria is entering olive picking season, and I have visions of millions of ripening black olives being shaken to the ground from olive groves across the island. As long as the winds and gathering clouds don’t bring heavy downpours of rain, I suppose the locals will be happy. The last thing the island needs is another devastating storm to add to the damage caused by the recent thunderstorms that have wreaked havoc on this and other Aegean islands (see The (Greek) Gods Are Angry).

Image: Recent storms damaged this bridge near Rahes, Ikaria

I’ve been hanging out at Kampos*, once the site of the ancient city of Oenoe. Along with Therma (see Therma, Ikaria), Oenoe has a history that goes back to around 750 B.C. Echoes of this history can be seen in the church of Agia Irini (St. Irene), parts of which date to the 11th century.
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Image: Night image of the church of Agia Irini at Kampos, Ikaria
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Image: Remnants of building columns and other structures in Kampos, Ikaria


Near the church, the visitor will also find the remains of the ancient Oenoe temple (often referred to as a palati , or palace). The church and temple are thought to date back to the sixth century A.D. Today, Agia Irini is still used for regular church activities including weddings, baptisms, and memorial services.

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Image: Remains of the Oenoe temple wall at Kampos, Ikaria


Image: This temple seating faces the wall shown in the previous image

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But what happened to the original marble and stone with which the temple was constructed, I hear you ask. Well, dear reader, it was used by enterprising villagers to build their own homes and barns, and even to build new churches. The image below shows an old stone house on the valley floor near the old temple. The rectangular blocks of white marble that have been used in the house’s construction were almost certainly taken from the temple of Oenoe and other ancient structures.


As outrageous as this may seem, it would have made perfect sense for villagers to use the nearest source of building materials for their own purposes. One suspects they would have reasoned that since the old temple was no longer being used, they might as well utilize the stone and marble slabs for themselves. Bear in mind, we are taking about an era when everything was done by hand, and when the only mode of ‘transport’ would have been the humble, long-suffering donkey. Like I say, it made sense to cart temple marble and stone the short half a mile or so to your new home, rather than have to extract the stone far from your chosen site and move it laboriously a few pieces at a time.



Image: White marble slabs from ancient structures recycled into ‘new’ homes in Kampos, Ikaria

New discoveries of structures dating back to the days of the Athenian League and the Byzantine era, are still being made in Kampos. Some years ago, local villagers raised money to build a community centre less than a hundred yards from the Agia Irene church. During the excavation process, workers uncovered sections of walls and other early building remains, which have now been incorporated into the new centre.


Over hundreds of years, dirt, silt, mud and other debris has been washed from the hills of the Atheras range down onto the valley floor, covering a treasure trove of ancient sites. In fact the recent storms alluded to above have probably added hundreds of tons of new dirt and debris to previous layers. The remnants of Oenoe may never be uncovered again, which means we will never discover the full extent of its boundaries, the size of its buildings, or the uses to which they were put, and maybe that just the way it should be.


Let the earth keep its secrets, and let the living get on with the daily cycle of love, labour and life.

*A note about the spelling of Ikarian place names. It occurs to me that authors writing about Ikaria, are in desperate need an Elements of Style guide, since no two authors seem to be able to agree on the same spelling for many of the locations on the island. Even the spelling of ‘Ikaria’ is subject to variation, often being Anglicized to Icaria.


Those readers wishing to do further research or look online for more information about the island, are sure to find numerous discrepancies when it comes to the spelling of Ikarian place names. As always, I try to stick as close to the Greek spelling as possible, or adopt the spelling used in English language Greek publications. Hence, I prefer to use the letter ‘k’ instead of ‘c’, since the letter ‘c’ does not occur in the Greek alphabet.

Tuesday, October 19, 2010

The [Greek] Gods Are Angry

Image: Therma, Ikaria - pretty as a picture postcard - before the storm

Lightening dissects the sky, thunder rips the air, and sheets of water fall from the clouds, pulling a rain soaked curtain down over the hills surrounding the small village of Therma, Ikaria.

Waterfalls pour from terracotta tiles, rooftops fill with pools of water, and rivers form to wash the streets clean of autumn leaves, cat shite, plastic bags and bottles, goat droppings, loose garbage, and a summer’s worth of dirt, pebbles and powdered dust.

It is impossible to know whether the whole island is experiencing this, or just the northern side. Last night, I woke at 2.30AM, and noticed the sky illuminate with brief flashes of light. Looking out from my balcony, I could see stars and scattered clouds along our side of the island, but clearly, some other part of the southern Aegean was being washed clean of its accumulated summer detritus.

Today, it is our turn.

Mind you, it has been threatening to do this for days. The air has been heavy with humidity and dark, brooding clouds. These occasionally unleash short, violent downpours, but nothing as sustained as today’s drenching.

Looking out through the rain spattered glass of my balcony doors I can see half a dozen elderly men and women wrapped in dressing gowns. They are taking advantage of a brief lull in the storm to make their way back to their hotels and rented rooms, following their allotted session at one of Therma’s hydrotherapy centres.

They couldn’t have timed their return better.
Image: Villagers watch flood waters surge below overpass
Five or ten minutes later, my attention is drawn to excited shouts and noise from the street below. I open the balcony doors and look down onto a group of twenty or so people milling around on the small overpass below my room.

Rain water has been steadily making its way down the high hillsides. First in trickles and rivulets; then gathering strength in streams and watercourses until finally, a large mass of accumulated water has finally reached the foot of the valley where the village is located. This water is now coursing through the centre of the village along a large culvert that does double duty as a road and parking area throughout the summer. With the rain, the culvert has reverted to its status as an open drain funnelling water into the Aegean Sea.

I quickly pull on a pair of boots and head down to the street, camera in hand.
Image: In ‘clear and present danger’ these cars are at the mercy of surging flood water
Standing on the overpass with other visitors and locals, I see two cars in ‘clear and present danger’. It appears at least half a dozen cars were left parked in the culvert overnight, and now some are at serious risk of being swept into the sea by the onrush of water.

The culvert is covered from one side to the other with a fast-flowing river of dirty water the colour of chocolate. Floating and sliding, rolling and swirling, and bobbing along on this sea of brown are old car tyres, tree branches, plastic crates and bottles and large slabs of concrete that lined the culvert somewhere further up its length.

Some of the concrete slabs get jammed up against and underneath, the two cars caught in the flood. Rather than bump and push the cars further down the culvert, the slabs seem to be anchoring the cars in place, although both vehicles must have sustained some damage from the constant buffeting they get from passing debris.
Image: Flooding water gouges away at the shale supporting this car
Meanwhile, a hundred yards further down the culvert, other car owners and café and restaurant operators have not been so ‘fortunate’. One or two cafés at street level are in danger of being flooded, and one car in particular is in imminent danger of sinking into the shale twenty or thirty feet from the Aegean’s beckoning waters. The car is perched precariously over a deep gash in the shale which continues to deepen by the minute as the torrent of water gouges its way towards the shoreline.
Image: The normally clear Aegean waters at Therma covered with scum and debris

In complete contrast to the mess on land, the sea is perversely flat and calm – presumably due to an offshore breeze. Sadly, the usual crystal clear turquoise waters of the Aegean are discoloured with mud and other waste.

By midday, the storm seems to have run its course, or maybe it has simply moved offshore to drench the nearby islands of Fourni, Chios, and Samos. Eventually, the flood of water down the culvert slows to a safe negotiable flow, and the owners of the two cars up by the overpass are able to free them from the accumulated rubbish that has wedged underneath their chassis and amazingly, drive them to higher ground.

Even the car sitting perilously on the disappearing shale is pulled to a safer location.

Image: With water still around his ankles this café owner starts the clean up process

Café and restaurant owners begin hosing the mud and debris off their forecourts, and retrieving overturned plants, tables and signage.

Visitors and locals start rehearsing their ‘tales of the flood’ stories, and blog writers rush back to their computers – grateful to have something new to write about.

Image: Once the flood water recedes, cars are again parked in the culvert!

Image: This village cat is clearly not happy with the situation

Image: Storm clouds dump tonnes of water on the Aegean island of Chios

Addendum: October, 19th, 210. I wrote the above piece three nights ago. Last night another storm swept through the northeast Aegean Sea with even more force than the one described above, causing even more severe damage. Where the small white car in the image above is sitting, there is now a massive trench at least three feet deep, several yards across, and even greater in length. On the nearby island of Chios, one person lost his life when he was trapped in his car in flood waters.

Since there are only the most basic of drainage systems on many islands, storm water has nowhere to go but down hills and mountains sides, gathering force, pace, and strength until it reaches the valley floors. If there is no clear route to the sea, massive damage can and does result.

Friday, August 21, 2009

Friday Photo #7: My Island Home, Ikaria, Greece

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This stunning view along the south coast of the north-east Aegean island of Ikaria was taken late in the afternoon from the terrace of my sisters house at Partheni. The beach in the foreground is Kampos Beach, and the cluster of homes in the middle distance are part of the port town of Evthilos. The village on the hillside in the far distance is Karavostamo.

Imagine waking up to this view every morning! Or maybe sitting on the terrace at the end of a long hot summer day, with a Greek coffee, or home made wine in hand, and watching the ever changing colours as the sun slowly sets in the west.

If there is a heaven out there somewhere, this would be one of my ideal visions of it.


Photograph: My Island Home, by Jim Lesses
Location: Ikaria, Greece, April 2008.
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