The Weekly Web

Image courtesy of the American Museum of Natural History

My round-up of the best of my online ramblings over the past week begins with the Shamans of Siberia. The American Museum of Natural History in New York City has a comprehensive program of events and activities that run throughout the year. I have visited the museum twice and hope to visit again during my trip to New York over the coming summer. I signed up for their email newsletters several years ago, and each issue always makes me wish I lived much closer to the museum than my current address some ten thousand miles away. 

The latest newsletter had several links to items of interest, and I thought this would be a good time to mention an ongoing program called Shelf Life, which presents a series of short videos highlighting the Natural History museum’s ongoing conservation programs. In Shamans of Siberia in 360, we get to look at an expedition to Siberia that took place from 1897 to 1902.

The Jesup North Pacific Expedition (1897–1902) was conceived and directed by Franz Boas, the founder of American anthropology. The expedition aimed to investigate the links between the people and cultures of the Pacific Northwest Coast of North America and the eastern Coast of Siberia. Boas was also concerned about documenting cultures that he and many other anthropologists feared would soon be lost to colonialism and acculturation.

The video below is one of the new style of documents that presents footage in 360 degrees. Make sure you enlarge the video to full screen, and then use your cursor to manipulate the film to see everything around the camera.

Read more here…

The ‘Protector’ and ‘Fitzjames’ (in the background), c.1885 at Largs Bay. State Library of South Australia

South Australia’s “hell afloat”

InDaily is an online publication out of Adelaide, Australia—my home town. The site has been publishing a regular series, Time and Place, which focusses specifically on important South Australian events and achievements. The entry: South Australia’s “hell afloat”, provided information about an aspect of the state’s early history I knew nothing about, and I suspect that few others did—or still do.

Between 1880 and 1891 the hulk Fitzjames, colloquially known as ‘hell afloat’, served as a Reformatory for over 100 boys aged from eight to 16 years of age. The first 35 of these were transferred from the Boys’ Reformatory at Magill on 5 March 1880. Some had been sentenced for having committed serious crimes, while others had been found guilty of petty theft, or deemed uncontrollable or neglected.

Read more here…

More Time and Place stories here…

Sumida River, Tokyo.

36 Hours in East Tokyo

One of the most daunting cities for foreign visitors, Tokyo is a manic, hyperactive assault on the senses. But steady your focus and you’ll notice that a distinct strand of traditional elements also weaves through the Japanese capital. Even without leaving Eastern Tokyo, here defined as the area east of the Imperial Palace, a visitor can experience the enormous breadth of what this mesmerizing metropolis has to offer. From boutiques blooming in abandoned spaces to new ramen shops taking root amid glittering high-rises, Eastern Tokyo promises — now more than ever — to leave even experienced travelers wide-eyed with wonder.

Read more here...

National Portrait Gallery, London

50 Free Things to Do in London, England

Actually, this Guardian newspaper series dating from 2012, originally ran to 200 free things to do in London. I have included links to Parts 3 & 4 of the series, but Part 2 seems to have disappeared. Even the Guardian website does not seem to know where it is. Be aware that some of the details provided in the articles may have changed in the five years since first publication.

See Part 1: Central London...

Part 2: I will update this post when (and if) I find part two of this series

See Part 3: North London...

See Part 4: West London...

Photo by Dan Winters / Courtesy NASA / JPL-Caltech / MSSS

Interstellar Travel — Don’t Hold Your Breath

This story by Burkhard Bilger (The Martian Chroniclers), published in the New Yorker in April, 2013, is a ‘long read’, but is worth the time taken to read in full. Mars of course, is the next planet humans have long set their eyes and hearts on to send a manned mission to. The fascination with the red planet is the belief that some form of life (however basic and primitive), exists on some primal level. 

The search for life on Mars is now in its sixth decade. Forty spacecraft have been sent there, and not one has found a single fossil or living thing. The closer we look, the more hostile the planet seems: parched and frozen in every season, its atmosphere inert and murderously thin, its surface scoured by solar winds. By the time Earth took its first breath three billion years ago, geologists now believe, Mars had been suffocating for a billion years. The air had thinned and rivers evaporated; dust storms swept up and ice caps seized what was left of the water. The Great Desiccation Event, as it’s sometimes called, is even more of a mystery than the Great Oxygenation on Earth. We know only this: one planet lived and the other died. One turned green, the other red.

If humans ever do make it to Mars, and survive long enough to reproduce and populate that planet, it will be long after I have moved on to whatever other dimension awaits—if any. Personally, I can’t see the point of exporting the full gamut of human foibles and failings to another planet—unless the first hundred crews are manned by politicians, and that is never going to happen. If we can’t get this world sorted out, what makes anyone think we can do so on a planet as harsh and barren as Mars? But that’s just the cynic in me talking. I’d love to read your comments on this topic. In the meantime, you can read the full article here…

NYC Arts Round-Up #4: The Met Museum

The Metropolitan Museum of Art. Credit: Benjamin Norman for The New York Times

~ Visit to the Met Could Cost You, if You Don’t Live in New York

An article in the New York Times caught my attention recently. Titled, Visit to the Met Could Cost You, if You Don’t Live in New York, the article, written by Robin Pogrebin reported that this venerable institution is thinking of charging “…a mandatory fee for non-residents.”

New Yorker’s reading this will be aware of course, that the Met currently has a suggested full priced entrance fee of USD$25. International visitors who have already been to the museum and paid the full price may not have been aware that they could have entered for free—if they had the confidence to front up and ask for free entry.

While comments for the article are now closed, there were many ‘for’ and ‘against’ arguments about the proposal among the 462 contributors, one of whom was myself. Here’s what I wrote: 

Interesting article and discussions. As it happens I live in Australia, but will be visiting New York City for almost three months over the coming summer. In preparation for this visit, just two weeks ago I paid for reduced annual membership to both The Met and to MoMA (each cost US$70 or AU$95.40).

Why? Because I intend to make multiple visits to both institutions during my stay, and paying for membership is the most economical way to enjoy the full range of benefits, along with the events and activities that both museums program across the summer months. Even if I visit each of the museums just once per week over ten weeks, my investment will have more than justified the initial expense. Of course I will miss out on the other nine months of my annual membership, but that’s part of what I call ’the cost of travel’. 

I also paid because I can. I would much rather pay for membership, even though I won’t be able to take full advantage of it over 12 months, if that membership helps those who genuinely can’t afford to visit either of these great museums, to do so for free.

Read the full article here…

A medicine vision by an unrecorded Arapaho artist (detail) ca. 1880 in Oklahoma.

~ In April, my attention was caught by an article by Katherine Brooks writing for the Huffington Post. In her piece; Native American Art Gets Its Rightful Place In The Metropolitan Museum, Brooks writes:

The American Wing of the storied Metropolitan Museum of Art has long held a collection of typically “American” artifacts: portraits of wigged colonial leaders, Tiffany chandeliers, Frank Lloyd Wright chairs, silver owned by Paul Revere Jr., quilts by unknown 19th-century makers.

Together they tell a specific, but noticeably incomplete, history of the United States.
Beginning in the fall of 2018, however, the American Wing will attempt to course correct by including a subgroup of art that has been regrettably missing from the section: Native American art. Thanks to a donation from collectors Charles and Valerie Diker, a batch of 91 works of Native American art will be headed for the American Wing, marking a historic change in the way art is curated at New York’s most famous museum.

While New York City is home to the National Museum of the American Indian (located in the old Customs House opposite Bowling Green), it is surely way past time that Native American culture was better represented at the Met Museum.

Read the full article here…

Making the Most of the Metropolitan Museum

The New York Times also has a very informative feature on how to get the best of any visit to that great institution and its massive collections. Among the highlights, Daniel McDermon includes five ‘Must See’ rooms (Greek and Roman Sculpture Court; the Vermeer Collection; Asian Art; the Impressionists; and the Temple of Dendur). He also writes about the amazing spaces within the museum, intimate treasures, what to see with kids, and much more.

Read the full guide here…

Ellis cartoon courtesy of The New Yorker

If you are looking for even more to do in New York City, the New York Times has several arts sections worth bookmarking and checking on a regular basis:

New York Times Arts…

New York Galleries this Week…

New York Times Arts & Entertainment Guide…

Yidaki: The Sound of Australia

Yidaki, at the South Australian Museum

I have been promoting the Yidaki exhibition currently taking place at the South Australian Museum for several weeks. Now that I have finally found time to edit together footage I recorded at the exhibition, it is time to say more about the show.

Yidaki (pronounced, Yid-ar-ki), is the traditional Australian Aboriginal name for what most of the world knows as the didjeridu—that seemingly impossible to play wind instrument made from the trunks of the Stringybark tree, hollowed out by very obliging termites.

The exhibition, Yidaki: Didjeridu and the Sound of Australia, can hardly be called large. You could walk through the various exhibits in around ten minutes, but if that is all you were to do, you would miss all the most important parts of the show. The exhibition gives visitors the opportunity to explore this iconic instrument through sound, story, moving image and through close examination of rarely seen examples of the instruments on display throughout the exhibition space. While the didjeridu now appears in music venues and concert stages around the world (often played by non-Aboriginal practitioners), it is important to note its origins and its place in Aboriginal culture.

Although the didjeridu, as an instrument, has also spread throughout Australian Aboriginal communities, it is important to know that traditionally the instrument was originally confined to tribes and clans that inhabited the far northern coastlines of Australia, today referred to as the Top End. More specifically, this exhibition focuses on the place the didjeridu has in Yolngu (pron,Yoll-nu) culture, where the instrument is called the yidaki.

Djalu Gurruwiwi, Yolngu people, Galpu clan. Yidaki virtuoso with yidaki. Image: SA Museum.

For the Yolngu people of North East Arnhem Land, yidaki are not just musical instruments, they are social instruments, instruments of healing, and of spiritual life. The exhibition has been created in collaboration with Yolngu people, particularly with the world’s foremost authority on yidaki - Djalu Gurruwiwi, who with his family introduce visitors to the instrument, and to its power and meaning in Yolngu life.

Djalu is a senior member of the Galpu clan, from the Yolngu people of North East Arnhem Land. Amongst the Yolngu, and around the globe, he is a universally recognised authority and the musical and spiritual traditions of yidaki. A quietly spoken but passionate man … Djalu has spent his life trying to share a profound and reconciliatory worldview that starts and ends with his instrument. This exhibition is an expression of his life’s work to use yidaki in bridging the gaps of understanding between people.

Here is my short video montage:

The heart of the exhibition is contained in the many audio-visual exhibits that are placed throughout the room. I said, above, that you could walk through the exhibition space in under ten minutes, but that would be a waste of your time, effort and money. If you were to sit and watch every piece of video footage, and stand still and focus your attention on the many sounds of the Yidaki that fill the room with an ever changing soundscape, you can easily spend and hour or more learning about this remarkable instrument. The whole point of the exhibition is to give you a glimpse into Yolngu culture, from the Yolngu point of view. As the exhibition guide states: 

“Yidaki without sound are just sticks of wood. So this is not an exhibition about objects, but about what yidaki do, how they speak, and what story they tell. This is a Yolngu story, being told for you in Yolngu ways. There are no labels so you need to stop and listen every now and then. It will be good for you. Yolngu experts and custodians (through sound and screen) will guide you through the exhibition space—inviting you to explore the stringybark forest, voyage with the West Wind and become immersed in the mesmerising power of yidaki sound.”

One of the musicians that features prominently in the yidaki exhibition is William Barton. In the video below he can be seen performing a virtuoso composition of his own which showcases the incredible variety of sounds that a skilled yidaki player can produce on what is essentially a hollowed out tree limb. Note: William Barton’s performance does not begin until just after the 2:30 mark.

If You Go

Yidaki: Didjeridu and the Sound of Australia

At the South Australian Museum, North Terrace, Adelaide

Now through until July 16, 2017

Hours: 10am - 5pm daily 

Admission

Adults: $17; Concession: $12; Child (aged 5-15): $5;

Children under 5 - FREE; Family (2 adults + 3 children) $35